March 23, 2009

CHICAGO – Three theologians of the Evangelical Lutheran Church in America (ELCA) responded unfavorably to content in two documents released by the Task Force for ELCA Studies on Sexuality.

The task force released Feb. 19 a proposed social statement on human sexuality and a report recommending a process to consider changes to ministry policies that could make it possible for Lutherans in committed same-gender relationships to serve as ELCA associates in ministry, deaconesses, diaconal ministers and ordained ministers. Recommendations for both documents will be considered at the 2009 ELCA Churchwide Assembly, the church's chief legislative body, Aug. 17-23 in Minneapolis.

According to the Rev. Carl E. Braaten, the ELCA is at a crossroads. Braaten, Sun City West, Ariz., is co-founder and director of the Center for Catholic and Evangelical Theology. He's also professor emeritus of systematic theology, Lutheran School of Theology at Chicago, one of eight ELCA seminaries.

The social statement "professes not to know the difference between right and wrong on crucial matters of human sexuality," he said. The task force has made "a proposal to the church that takes one side of a controversial issue on which it does not expect that a consensus will emerge soon or ever."

If the ELCA assembly is to adopt the social statement and approve the task force's recommendation, Braaten said, "That would constitute a radical departure from the overwhelming consensus that has prevailed in historic Christianity through 20 centuries." He said many pastors and congregations will choose not to leave the ELCA but "remain and protest as a confessing movement."

Braaten's comments are at http://tinyurl.com/d22hg8/, on the Web.

According to Dr. Robert D. Benne, the social statement avoids making "normative judgments about homosexual conduct by neglecting the testimony of the Bible and the Christian moral tradition on that issue." Benne is professor emeritus and director of the Center for Religion and Society, Roanoke College, Salem, Va. Roanoke is one of 28 colleges and universities of the ELCA.

"I believe it is incontestable that the Scriptures and the moral teaching of the Christian church throughout the ages – and presently that of the ecumenical church – proscribe homosexual relations of any sort," Benne said.

"I am not satisfied with appeals to sincerity and tolerance, especially since I think Christian teaching is clear. And I am certainly not satisfied with those appeals when the recommendations of the task force lead to no teachings at all on the subject, but yet lead to sharp changes in practice," he said.

"There definitely is a sense in which we can live with our differences when it comes to public policy," Benne said. "But the sexuality issues under discussion have to do with the teaching and practice of the church. They strike much closer to the core of Christian life and teaching – what does it mean to love the neighbor in sexual matters?"

Benne's comments are available at http://tinyurl.com/cjtxwu/, on the Web.

The Rev. Paul R. Hinlicky, Roanoke's Tice Professor in Lutheran Studies, said he's contemplating a "divorce" – "Not from my wife of 35 years, but from my denomination," he wrote. Writing for The Lutheran Forum, Hinlicky said that the ELCA "has come up with a different plan for a new future," putting "our covenant itself to a vote in August."

"The historic Christian tradition and the Lutheran Confessions have recognized marriage as a covenant between a man and a woman," said Hinlicky, quoting the proposed social statement. But they appear in the proposed social statement "as memories of the way we used to be," he said.

Hinlicky quoted the proposed social statement: "It must be noted that some, though not all, in this church and within the larger Christian community, conclude that marriage is also the appropriate term to use in describing similar benefits, protection, and support for same-gender couples entering into lifelong monogamous relationships. They believe that such accountable relationships also provide the necessary foundation that supports trust and familial and community thriving," he cited. He also noted the proposed social statement's recommendation that "other contractual agreements such as civil unions also seek to provide some of these protections and to hold those involved in such relationships accountable to one another and to society."

But Hinlicky challenged what he described as "this unscriptural revision of marriage," writing it is "a misleading half-truth, beginning with the haughty words, ‘this church.'"

"In fact, the Church, including member Churches of the Lutheran World Federation, especially the younger Churches of Africa and Asia, Roman Catholicism, Eastern Orthodoxy, and Protestant evangelicalism, overwhelmingly dispute this unscriptural revision of the doctrine of marriage, as also many do in the declining and dying liberal Protestant churches of North America."

Hinlicky continued, "The real voice of the people of God across the world and through the ages seems to matter not at all in this (social statement) draft, any more than Holy Scripture as parsed by the Lutheran Confessions. Surely, ‘this church's' congregations, if given an honest and secret ballot, would overwhelmingly reject the manipulation of language and meaning involved in calling "marriage" anything other than that relation in Scripture and Confession described above."

The full text of Hinlicky's commentary is at http://tinyurl.com/cz4jar/, on the Internet.

The task force's report and recommendation on ministry policies and social statement are available at http://www.ELCA.org/faithfuljourney/, on the ELCA Web site.

ELCA News Service