June 8, 2006 A UMNS Commentary By the Rev. Gregory
D. Stover On a recent Sunday, a new class of students
was confirmed at the church I serve. We ask the parents of the confirmands to
stand with their daughters and sons. One young man was joined by the two women
listed as his parents in the service materials. I was
glad for this young man. He came to our church through our youth ministry and
experienced a vibrant, new faith in Christ through the confirmation preparation.
I felt good that both his mothers had come to worship and participate in this
joyful moment in their son's spiritual life. Yet, as
one who supports our current stance on homosexuality, I also sensed that morning
the depth of the controversy that grips us as United Methodists. How
do we reach out to include gay and lesbian persons, as persons of sacred worth,
without condoning sexual practice understood by generations of Christians to be
contrary to Christian teaching? More pointedly, how does our understanding of
homosexual practice speak about membership in the United Methodist Church and
speak to those who contemplate becoming members? With
regularity, we hear the painful cry that some choose not to become members (or
leave) because of our stance on homosexuality. These represent the real experiences
of gay and lesbian persons (and those who believe the United Methodist Church
is denying justice to gay, lesbian, and transgender people). My
colleague in ministry and brother in Christ, Bruce Robbins, has proposed a "small,
symbolic" response – the creation of a new category of membership called "anticipatory
membership." Undoubtedly, this action (especially if
it became an official part of the United Methodist design of membership) would
provide a place of respite for those who believe our current stance is unjust.
At the same time, it would be deeply problematic for many across the church. One
difficulty is that the creation of this new category of "anticipatory member"
would be an implicit confession that our current position is off the mark. Why
would we as a denomination affirm that anticipatory membership is needed unless
we believed our current stance is flawed? For many, such a confession would be
unconscionable. A second difficulty is that those who
believe our current stance is unjust are not alone in their struggle of conscience.
I have spoken with those who have chosen not to become members (or left the United
Methodist Church) because of disagreement over the church's stance on war, abortion,
and other moral and theological issues. Others have grown weary and left because
continued pressure to change our stance on homosexuality has left them feeling
alienated and hopeless. Compassion and respect for one
another in our human experience is always right. However, human experience alone
should not be the final arbiter of our moral/ethical teaching, or our categories
and standards for membership. For United Methodists,
the teaching of Scripture is the primary foundation and point of reflection as
we grapple with homosexuality and other moral issues of our day. Tradition, reason
and experience shape our reading and interpretation of Scripture, but Scripture
remains primary. The struggles of some people over whether
to seek membership and the current debate over whether a pastor may refuse membership
are really flip sides of the same coin. That is the coin of conscience and integrity.
All of us want to feel we can be a part of the church without compromising our
personhood or our core beliefs about Christ and Christian living. At
a deeper level, our painful conversation over membership is about how to faithfully
invite people to discipleship and wholeness in Jesus Christ. Our current stance
invites those who become members to believe that in Jesus Christ there is a future
reality beyond homosexual practice that represents God's fullest measure of grace.
It invites them to anticipate and seek that future by faith. In
reality, all of us should be members in anticipation. None of us yet has become
all God has called us to be in Jesus Christ. We anticipate the day all our brokenness
will be healed, and all our sin redeemed through the grace of God and sanctifying
power of the Holy Spirit. Keeping God's vision clear is essential to the gospel
journey. United Methodist News Service Gregory D.
Stover is Cincinnati District superintendent and senior pastor of Armstrong Chapel
United Methodist Church. |