April 2, 2005
GENEVA – The death of Pope John Paul II today,
marks the end not only of a truly remarkable human life but also
of a highly significant pontificate of the Roman Catholic Church
at a crucial stage of human history. This is the message contained
in a statement of the Lutheran World Federation (LWF) released today,
following the pope's death this evening.
Pope John Paul II died at 21.37 hours today,
aged 84 in his private apartment following heart and kidneys' failure
after a urinary tract infection, Vatican spokesman Joaquin Navarro-Valls
announced in a written statement. Despite his precarious health,
the pope had decided to remain in his residence at the Vatican rather
than return to Gemelli hospital in Rome, where he had been hospitalized
twice since February.
In his statement, LWF General Secretary, Rev.
Dr Ishmael Noko, recognizes that the Roman Catholic during the pontificate
of John Paul II, "contributed substantially to major ecumenical
processes, particularly to the network of bilateral doctrinal dialogues,"
of which it has been a strong advocate since the Second Vatican
Council.
Bilateral relations between the LWF and Roman
Catholic Church "have continued to develop fruitfully," in the course
of John Paul II's pontificate, Noko says. He singles out the Joint
Declaration on the Doctrine of Justification (JDDJ) signed between
both worldwide church bodies on 31 October 1999 in Augsburg, Germany,
as a milestone in this relationship. The JDDJ, Noko notes, "represents
a significant ecumenical breakthrough reaching beyond the bilateral
relationship of the signing partners directly involved."
Noko also lauds the pope's strong focus on personal
relationships, his deep spirituality in the exercise of overwhelming
responsibilities, and his constant search for the most appropriate
ways for the Roman pontiff to serve the unity of the church. He
cites the encyclical "Ut Unum Sint," in which John Paul II invited
bishops from different Christian traditions worldwide to participate
in discussing how the papacy could best fulfill the ministry of
Christian unity.
Whereas for many churches the papacy lies beyond
what they could adopt for themselves, many Christians would at the
same time recognize that this pope truly exemplified a pastoral
ministry of unity, Noko says.
On the pope's travels to different parts of the
world, "the eucharistic message of reconciliation in Christ was
made explicit in striking ways," during public celebration of mass
at altars erected in the midst of social and political complexities,
although only Roman Catholics could partake of the Eucharist as
such. Noko says the ecumenical difficulties related to eucharistic
fellowship remain an urgent matter for the churches in the search
for Christian unity.
The LWF General Secretary pays tribute to John
Paul II for recognizing the potential for peace in a faith-based
approach. The pope was able, in unique ways, to bring together different
religious leaders in common reflection and prayerful commitment
to the cause of peace all over the world, Noko says.
The LWF General Secretary says this pope will
also be remembered for his deep and active involvement in issues
of social justice, and the promotion of "the free and common exercise
of religious faith as a fundamental human right." His pontificate
"has been one of relentless search for ways in which the Roman Catholic
Church could help to alleviate suffering from political and economic
oppression, from racial and social discrimination, and from poverty,
hunger and illness," worldwide.
May the Holy Spirit use the legacy of Pope John
Paul II in accordance with the divine purpose, Noko concludes.
Karol J*zef Wojtyla, known as John Paul II since
his election to the papacy 16 October 1978, was born on 18 May 1920
in Wadowice, near Cracow, southern Pola nd. He was ordained as a
priest in 1946, and was consecrated Auxiliary Bishop of Cracow in
1958. He was nominated Archbishop of Cracow in 1964, and made Cardinal
in 1967. As head of the worldwide Roman Catholic Church, John Paul
II, the first non-Italian pope for more than 450 years, was the
spiritual leader of over one billion Christians.
The full text of the statement of LWF General
Secretary Noko follows:
Statement of the Lutheran World Federation General
Secretary, Rev. Dr Ishmael Noko on the Death of Pope John Paul II
The death of Pope John Paul II marks the end
not only of a truly remarkable human life but also of a highly significant
pontificate of the Roman Catholic Church at a crucial stage of human
history.
John Paul II was elected pope at a time when
the Communist systems of Eastern Europe were still firmly in place.
His role in the changes that would lift the Iron Curtain and open
up Europe's borders remains a significant contribution to the region's
and global history.
The conservative stance of John Paul II has raised
questions about this pope's dedication to the ecumenical movement.
It must be recognized, however, that the Roman Catholic Church throughout
his pontificate has contributed substantially to major ecumenical
processes, particularly to the network of bilateral doctrinal dialogues,
of which the Roman Catholic Church has been a strong advocate since
the Second Vatican Council.
Pope John Paul II will be remembered for his
strong focus on personal relationships and for his deep spirituality
in the exercise of daunting responsibilities. In his constant search
for the most appropriate ways for the Roman pontiff to serve the
unity of the church, John Paul II, in his encyclical "Ut Unum Sint,"
invited bishops from different Christian traditions worldwide to
participate in discussing how the papacy could best fulfill the
ministry of Christian unity. While for many churches the very institution
of the papacy lies beyond what they could adopt for themselves,
many Christians would at the same time recognize that John Paul
II truly exemplified a pastoral ministry of unity.
For the Lutheran World Federation, which has
been in international theological dialogue with the Roman Catholic
Church since 1967, the bilateral relations between our worldwide
church bodies have continued to develop fruitfully in the course
of John Paul II's pontificate. The achievement of the "Joint Declaration
on the Doctrine of Justification," and its signing celebration in
Augsburg, Germany on 31 October 1999, represent a milestone in this
relationship. The Joint Declaration expresses agreement in basic
truths pertaining to the biblical doctrine of justification, which
was a central area of contention at the time of the Reformation.
It represents a significant ecumenical breakthrough reaching beyond
the bilateral relationship of the signing partners directly involved.
At the present stage of the ecumenical movement,
it is not easy to see how substantial further progress can be achieved
globally and how communion relations can be established between
the Roman Catholic Church and other churches. In this area new initiatives
from the side of the Roman Catholic Church will be required in the
future.
>From the beginning of his pontificate, John
Paul II was deeply involved with issues of social justice, and has
actively promoted the free and common exercise of religious faith
as a fundamental human right. As the enormous social challenges
of globalization have become increasingly clear, John Paul II has
appropriately warned the world of the dangerous consequences of
liberal market forces.
The pontificate of John Paul II has been one
of relentless search for ways in which the Roman Catholic Church,
in different regions of the world, could help to alleviate suffering
from political and economic oppression, from racial and social discrimination,
and from poverty, hunger and illness. He has never shunned away
from difficult and high-risk challenges, often a gainst the advice
of his entourage. Until the last days of his life, he personally
involved himself in attempts to resolve conflicts especially where
religious motives were involved. Indeed, the pope has voiced great
concern about current global tensions, portrayed by some as conflict
between the Muslim-Arab world and the Christian West.
Recognizing the potential for peace in a faith-based
approach, John Paul II was able to bring together, in ways no one
else has managed, different religious leaders in common reflection
and prayerful commitment to the cause of peace, focusing openly
on the world's excruciating suffering as a result of wars and countless
conflicts.
His travels took him to many corners of the world,
celebrating mass publicly at altars erected in the midst of social
and political complexities. The eucharistic message of reconciliation
in Christ was made explicit in striking ways, although only Roman
Catholics were invited to partake of the Eucharist as such.
The ecumenical difficulties related to eucharistic
fellowship remain an urgent matter in the search for Christian unity,
to which churches are called to focus their attention to enable
courageous steps of faith in the years to come.
In connection with the turn from the Second to
the Third Millennium, Pope John Paul II encouraged all Christian
churches to seek repentance and conversion in the face of all shortcomings,
so as to enter the new millennium reconciled and strengthened by
Christ. The Day of Prayer for Pardon for the Sins of Sons and Daughters
of the Church, was a striking event of the Jubilee Year, where John
Paul II provided spiritual guidance to contrition under the Cross
of Christ.
John Paul II leaves a legacy of the most traveled
pope in history until now. As St Paul was unable to fulfill his
fourth missionary journey to Spain, John Paul II was also unable
to complete highly significant travels he had hoped to accomplish.
But his life was in a genuine sense an arduous pilgrimage, with
enormous physical and spiritual demands. It is well known he daily
concentrated in prayer for hours, at home or on travel, seeking
the mind of God. In this way also, John Paul II set an example for
persons in all positions of spiritual leadership and indeed for
leaders and believers in all areas of life.
May the Holy Spirit use the legacy of Pope John
Paul II in accordance with the divine purpose.
Rev. Dr Ishmael Noko
General Secretary
Geneva
2 April 2005
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