April 16, 2003
In an announcement today, the Most Revd Bruce
Cameron, Primus of the Scottish Episcopal Church, said, "This year,
it is not possible to observe the central celebration of the Christian
calendar - Easter - without it being overshadowed by the war in
Iraq. The military action now seems, thank God, to be at an end.
But its consequences will be with us for a long time. "The media
has brought this war into our homes in a way no other previous conflict
has been communicated. We have watched the technological brilliance
of modern warfare, and witnessed the aftermath of its destruction
in terms of human lives.
"Also, it is only now that we are becoming more
fully aware of the hidden suffering of the Iraqi people through
years of an evil and tyrannous regime.
"Politicians, religious leaders, soldiers, journalists,
speak with words like 'liberation', 'peace-building', 'justice'.
But do these words have the same reality to people as their suffering?
Do they constitute real hope, or are they passing dreams? This is
where there remain imponderables in our present world situation.
The removal of a tyrant and his regime does not automatically bring
freedom. The cessation of war does not necessarily create peace.
The imposition of democracy is not a guarantee of justice.
"John Habgood, former Archbishop of York, preached
at a special service in Glasgow at the end of the first Gulf War
in 1991. His words still ring true today. He spoke of how 'the perplexities
about innocent suffering go back to the roots of all religious traditions
- Jewish, Christian, Moslem. In the end, guilty and innocent suffer
together - and often the innocent more than the guilty...a sad acknowledgement
before God of the appalling suffering which war and its aftermath
have actually brought in their train.' But, he says, this is not
a cause of despair. 'Jesus, himself the innocent sufferer in a city
he knew was doomed, revealed all suffering as encompassed within
the suffering of God.'
"In the events of Good Friday we are faced with
many facets that are reflected in today's world - human suffering,
injustice, powerful but corrupt leaders, deserting friends, soldiers
doing their duty. To those first disciples of Jesus, his crucifixion
seemed to mock any fragile hopes they had.
"But then there is Easter - not simply, I believe,
a story about an empty tomb, nor a denial of the suffering and death
of Jesus. It was a discovery of faith that took those first disciples
and millions since, beyond the broken fragile hopes of Good Friday,
and transformed them into a vision - a practical vision - to which
they committed their lives.
"And that vision? Let the words of Fr Harry Williams,
author of The True Wilderness, offer an answer: 'Easter is a proclamation
about mankind, about the world. All that separates and injures and
destroys has been overcome by what unites and heals and creates.
Death has been swallowed up in life.'
"Let that be our Easter prayer - above all for
the people of Iraq."
Anglican Communion News Service
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