August 10, 2003
by Jan Nunley
"Looking at the vast collection of coverage this
church has been getting," Dean George Werner told the Episcopal
Church's House of Deputies in remarks on the last day of General
Convention, "this Sunday may be one of the greatest if not the best
missionary Sundays in the history of the church."
Judging from Sunday editorials, stories, and
online sermons, Werner wasn't far off. If you put the words "Episcopal"
and "gay" into the powerful Google News search engine on the Sunday
after the convention adjourned, you could easily come up with more
than 5,000 "hits" in a quarter of a second, in online editions of
newspapers ranging from the New York Times to the Taipei Times.
And the reactions ranged just as widely.
The Minneapolis Star-Tribune, hometown newspaper
of General Convention's host city, featured half a dozen op-ed pieces
both lauding and lamenting what the visitors had done.
"Indeed, the Church has been shaken this week.
It was shaken when the Church acted to change its views of slavery,
and it was shaken when the church acted to change its views on the
role of women," wrote Bishop James Jelinek. "I trust that a living
God will once again stand to tell us we are beloved, and how much
He longs for us to be one. The response is up to us."
"The Episcopal Church, to its credit, has courageously
faced up to a question that carries considerable risk to its temporal
well-being," said the lead editorial, entitled "Episcopalians: An
enriched debate on homosexuality." "Our point is not to comment
on the propriety of a religious body's beliefs, but to express admiration
for the American church's robust discussion on a topic so concurrent
with secular strains."
Retired Episcopal priest Anthony Morley commented
that "Episcopalians can take credit for keeping the focus on how
people should live and love together, rather than just on sex alone.
But they and everyone else need to remember that whatever the special
news today, religion is about the whole of life still."
"Episcopalians' inability to defend core doctrine
suggests that mainline American churches are losing their theological
moorings, and increasingly falling prey to the prevailing winds
of secular culture," countered Katherine Kersten, senior fellow
at the Center of the American Experiment in Minneapolis, in "Gospel
of inclusion shortchanges scripture." "The gospel of inclusion preaches
a reconstructed, therapeutic Jesus, who accepts us exactly as we
are. Traditional Christianity, however, holds that Jesus calls us
to repentance of sins, and to transformation through a new life
lived in accordance with God's will."
Even an editorial on Minnesota politics cited
the controversy as an example of how "spin has replaced fact." "Fox
News' Bill O'Reilly did a segment last week on New Hampshire's new
gay Episcopal bishop and the pornographic Web site 'that he founded.'
It was a flat-out lie, but no one seemed to care," said the unsigned
editorial.
Potshots and praises
Further afield, some editorial writers took potshots
while others lofted praises.
In the Chicago Sun-Times, columnist Mark Steyn,
describing himself as "an adopted New Hampshirite," referred to
Robinson as "the most celebrated symbol of Granite State manhood,
the Great Gay Face."
"If Bishop Robinson feels God working invisibly
in him during gay sex, good luck to him. In older times, he and
his partner would have set up their own church founded on the principle
thereof," Steyn wrote. "But back then the Episcopal Church still
understood itself to be part of the Kingdom of God, not a federation
of self-esteeming cantons where a sacrament is whatever turns you
on."
"Now, the undisciplined want their own leaders
who not only say they understand human frailty, but who have embraced
it and use a lack of personal restraint as a platform for leadership
in the church," wrote Yolanda Henderson in the Leaf-Chronicle in
Clarksville, Tennessee. "But as leaders of the flock, your path
comes with expectations that cannot give way to political correctness.
Perhaps a man's greatest work is done when he remains in the congregation
- encouraging others in their trials and taking time to restrain
his own."
"The angry reaction to the Episcopal Church's
recent brave decision to appoint an openly gay man as a bishop shows
again how often religion follows when it should lead," Presbyterian
Bill Tammeus wrote in the Kansas City Star. "Religion, while honoring
its valid traditions, should help people live fuller lives of love
and service. That's what the Episcopal Church has done by making
Gene Robinson a bishop. That decision reflects what is best and
most healthy about religion, whether or not most of the religious
world recognizes it."
Syndicated columnist Leonard Pitts Jr. of the
Miami Herald lampooned the charge of "inappropriate touching" leveled
against Robinson by a Vermont man. "Let's agree on one thing right
from the top: The arm is not an erogenous zone," Pitts said, adding
that he hoped the accuser "had the good taste to be embarrassed
by his own silliness."
"Once the furor dies down, the confirmation of
the Reverend Robinson could attract more people to the church, gay
and straight, because it will be seen as open and inclusive," commented
an unsigned editorial in the Baltimore Sun. "Looking beyond the
purely religious impact of the decision, Bishop-elect Robinson suggested
Tuesday that his confirmation is part of a seismic cultural shift
in which the country 'is moving into a kind of mature adulthood
with the full inclusion of gay and lesbian folks . . .' That mature
adulthood is long overdue."
Invoking the late Mike Royko's alter ego, Chicagoan
Slats Grobnik, editorial writer Mike Kelley of the Memphis Commercial
Appeal painted the Episcopal Church as a broad tent - "like baseball.
Who would ever think there'd be room enough here in the city of
Chicago for such different groups as White Sox fans and people who
like the Cubs?"
"'So who are the White Sox people and which one
of these Episcopal groups represents the Cubs?' I asked.
"'Oh,' Slats said. 'Time will sort that one out.'"
Episcopal News Service
The Rev. Jan Nunley is deputy director of Episcopal News Service.
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