December 6, 2002
One of the great treasures of the Christian
world is the great heritage of Christmas songs and carols in the
English language from the Middle Ages. Modern composers still want
to set these beautiful and often surprising words. Some will have
heard the carol beginning There is no rose of such virtue
as is the Rose that bare Jesu' which picks up the ancient
tradition of describing Mary as the rose blossoming from the wintry
earth of human history.
But the important words come in the second verse:
For in this Rose contained was Heaven and earth in little
space'. Jesus in the womb of Mary is already the one in whom
all the fullness of the Godhead dwells bodily', in St Paul's wonderful
words in Colossians. The eternal Son of God is not contained by
the universe; he is what surrounds and sustains it all. Heaven and
earth live by the gift of life from him (in him was life',
says St John's Gospel).
And here, in the little space' of Mary's
body, divine fullness is alive; when Jesus is born, the fullness
of him who fills all in all', to quote Paul again, is wrapped in
cloths and tucked into a feeding trough. After the crucifixion,
the fullness of God's life is locked away in the tomb. God's way
with us is not to overwhelm us with majesty but to live his life
in little space' and to speak there the quiet words that summon
us to faith.
Only when we are very quiet can we hear. Only
when we stand still can we give him room. Faced with the fullness
of God in the embryo, the baby, the tired wanderer in Galilee, the
body on the cross, we have to look at ourselves hard, and ask what
it is that makes us too massive and clumsy to go into the little
space' where we meet God in Jesus Christ.
It may be our wealth and security; it may be
our ambition; it may be our images of ourselves as powerful or virtuous
or godly. The world and the Church are still fairly
full of people (like you and me) who walk around surrounded by inflated
ideas and pictures of ourselves that crowd out others and push away
God. We need at Christmas above all to remember what Christ says
again and again that there is no way in to his little space
without shedding our great load of arrogant self-reliance, bluster,
noisy fear and fantasy.
And when we have set this aside, we find that
it is only in the little space that there is room enough for all
of us forgiven, welcomed, made inheritors of the divine fullness
of life and joy that God longs to share with us. Behind the low
door of the stable is infinity and more, an infinity of mercy
and love. No straining our eyes to see a distant God; but a God
whose fullness dwells in that space we are not small and simple
enough to enter.
+Rowan Cantuar
104th Archbishop of Canterbury
Anglican Communion News Service
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