November 25, 2002
by Edna Steinman
LOS ANGELES Members of a pan-Methodist
commission, meeting Nov. 19-21, agreed on the need to improve visibility
and cooperation among their four denominations.
Adopting a vision statement of "One body
. . . many members," the 2-year-old Commission on Pan-Methodist
Cooperation and Union signaled its interest in moving toward spiritual
unity among churches in the African Methodist Episcopal, African
Methodist Episcopal Zion, Christian Methodist Episcopal and United
Methodist traditions. The four denominations represent more than
12 million members and share a common Methodist heritage.
The new chairman, United Methodist Bishop Fritz
Mutti of the Kansas Area, said his goal for the coming year would
be to keep the movement progressing toward more cooperation and
union through its relationships with Jesus Christ. He said he sees
no interest in achieving unity through merger but rather in developing
unity through a spiritual movement, a theological commitment within
"our common heritage in the Wesleyan tradition."
The commission was born through the merger of
two separate commissions on pan-Methodist cooperation and union.
It has spelled out its goals in its mission statement: "As
members of the family of Methodism, we are called to move toward
union by redefining and strengthening our relationship in Jesus
Christ." The 36-member group works to foster meaningful cooperation
among the four denominations in evangelism, missions, publications,
social concerns and higher education.
The problem always has been "what will
union look like," said African Methodist Episcopal Zion Bishop
Nathaniel Jarrett of Tinley Park, Ill. "What is the model?
We've said some things that the model will not be. We keep coming
back with a model of cooperation. Maybe a model (of union) will
come out of that step."
Juanita Bryant of Cleveland Heights, Ohio, a
member of the Christian Methodist Episcopal church, expressed another
concern. "Lay people and grass-roots folks don't know about
pan-Methodism. We need to communicate what we are and why we exist,"
she said.
The trend toward saying "We're Methodists"
and not claiming a specific denomination is troubling to commission
member Thelma Milner of Atlanta. "I say I'm AME, and then I
get to explain what African Methodist Episcopal is."
"In the past, we quickly dismissed merger
and started talking about cooperation," said the Rev. Sylvester
Williams, a Christian Methodist Episcopal member from Chicago. "How
can you decide on a model when we don't know where we are going?
We should identify ministries that we can do together and that will
foster commitment and perhaps lead to a further step."
The commission's two committees, one focusing
on models of union and the other on program and ministry, recommended
ideas for sharing, cooperating and interpreting pan-Methodism. Both
committees hoped the colleges and universities of the four denominations
could be encouraged to teach about the polity of the other Methodist
churches as a way to create understanding.
Both committees also called for drawing on the
concepts and visible marks of the Churches Uniting in Christ
an ecumenical network that includes the four denominations and others
for developing new relationships.
"We all want to be what we are, but we
need some model to become unified without losing our identity,"
said the Rev. George W. Maize IV of Los Angeles, a member of the
African Methodist Episcopal Zion Church, as he presented the report
of the Committee on Models of Union.
The commission accepted the recommendation to
create a symbol that would incorporate the logos of the four denominations
and further interpret the gifts each brings to the body. A sub-committee,
chaired by the Rev. Taylor Thompson of Quinn Chapel African Methodist
Episcopal Church in Forest Park, Ohio, will accept proposals from
graphic designers.
The members also agreed that the commission's
brochure should be included in the group's report to each denomination's
general conference.
The program and ministry committee recommended
ideas for promoting pan-Methodism by using regional meetings to
encourage cooperation; sharing information; offering programs about
pan-Methodism; and developing coordinating committees of clergy
and laity. Other suggestions included developing strategies to help
immigrant populations and ethnic communities start new churches.
The commission also accepted broad recommendations
to eliminate boundaries (such as language) that prevent each from
including the other; to share costs (joint purchasing agreements,
guest houses); to participate in one another's ordinations; and
to provide opportunities for bishops to work together, perhaps with
one overseeing all four denominations on a specific ministry.
Mutti will name a committee to develop a packet
of these ideas that could be refined and shared at the Eighth Consultation
of Methodist Bishops, March 11-13 in Atlanta.
The commission also plans on having a member
attend the student gathering sponsored by the Council for Ecumenical
Student Christian Ministry, Dec. 28-Jan. 1, 2003, in Albuquerque,
N.M. A Dec. 31 celebration at the event will focus on the Pan-Methodist
movement.
United Methodist Bishop Melvin Talbert, chairman
of the Committee on Program and Ministry, agreed to explore the
possibility of opening the United Methodist Church's training for
new district superintendents to new presiding elders from the three
other denominations.
The commission will meet again March 10-13 in
Atlanta, in conjunction with the bishops' consultation. The meeting's
theme will be "Wesley's Message to the Pan-Methodist Family,"
in recognition of the 300th anniversary of the birth of John Wesley,
Methodism's founder. Various sessions will focus on Wesley's messages
about worship, reconciliation, war and peace, education and the
future.
In the 1700s, Wesley laid Methodism's groundwork
by leading a renewal movement within the Church of England. He appointed
two missionaries in 1769 to organize Methodism in America. In 1784,
the Methodist Episcopal Church was organized in Baltimore. The denomination
became the United Methodist Church in 1968 through a merger with
the Evangelical United Brethren Church.
Racism within the old Methodist Episcopal Church
prompted a group of African-Americans to leave the denomination
and form the African Methodist Episcopal Church in 1787. For similar
reasons in 1796, the African Methodist Episcopal Zion Church was
formed. In 1870, 41 African- American men, representing eight annual
conferences of the Methodist Episcopal Church, South, organized
the Colored Methodist Episcopal Church, now known as the Christian
Methodist Episcopal Church.
United Methodist News Service
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