ELCA Multicultural Mission Institute Breaking
the Barriers'
November 7, 2002
ATLANTA About 320 members of the Evangelical Lutheran Church
in America (ELCA) took part in the church's 13th and final Multicultural
Mission Institute. Speakers, workshops, worship and music reflected on
the theme "Breaking the Barriers" here Nov. 1-3. The institute
was meant to equip ELCA pastors and lay leaders with specific tools to
build and nurture culturally diverse congregations.
The Rev. Ronald B. Warren, bishop of the ELCA's Southeastern Synod,
welcomed participants. Congregations of ELCA are organized into 65 synods,
each synod headed by a bishop. The Southeastern Synod is based here and
serves about 176 congregations across Alabama, Georgia, Mississippi and
Tennessee.
"We human beings do build walls that are good," said Warren,
listing barriers erected for safety purposes along expressways and around
farms. "We humans have learned to take a good thing too far,"
he said.
"We have built walls of separation," he said, turning race,
economics and religion into barriers between people. "In the name
of Jesus, there are no longer any outsiders, as the world labels them,"
he said.
Breaking the barriers requires change, said the Rev. W. Arthur Lewis,
director, Lutheran Theological Center in Atlanta. "I implore each
and every one of you to be about change," he said. "Barriers
do not come down by themselves."
Lewis named several founding members of the ELCA, saying "they
did not allow barriers to keep them from their respective ministries."
They had a vision for the church that Lewis said he heard echoed in statements
of ELCA Presiding Bishop Mark S. Hanson.
Noting that many Lutheran churches are without pastors, while clergy
of color await calls from congregations, Lewis said the ELCA will need
to change its systems and its attitudes. He challenged participants to
"be about eliminating barriers that have been put there by us not
by God."
"We have to make changes, and we hate changes," said the Rt.
Rev. Ronald J. Diggs, bishop emeritus of the Lutheran Church in Liberia,
West Africa. Diggs is based in Trenton, N.J., as the ELCA Division for
Outreach's missionary-at-large to African immigrants.
Diggs said U.S. churches are set up according to the nationalities of
the people who settled in certain areas. Churches tend to perpetuate the
notion that one's own ethnic group is "right" or better than
other groups, he said. If they continue, he warned, the churches will
"die from isolation."
"Pray to break these barriers down, not out of hate but out of
love," said Diggs. The challenge extends to all Christians, he said,
to involve people of all colors and cultures in their churches' activities
throughout the week.
The institute's theme, "Breaking the Barriers," assumes there
are barriers that need to be broken, said the Rev. Prasanna Kumari, executive
secretary of the United Evangelical Lutheran Church in India and head
of the Department of Women's Studies at Gurukul Lutheran Theological College
and Research Institute, Chennai, India. Kumari, a vice president of the
Lutheran World Federation, led the institute's Bible study.
"The world is indeed a broken world," said Kumari. "While
millions die of hunger and AIDS, the richer countries are growing richer,"
she said. "We are the witnesses of the brokenness."
Any positive impact of economic globalization is reserved for the wealthy,
said Kumari. "The powerless and voiceless in this economic game are
considered expendable," she said. "The pain of the oppressed
is the pleasure of the powerful."
Jesus broke down all barriers between God and the world, Kumari said.
She challenged participants to "build beloved communities" that
break down barriers between people.
"Welcome to the inclusive church," began the Rev. Helen Locklear,
associate director, Racial Ethnic Ministries, National Ministries Division,
Presbyterian Church (U.S.A.), Louisville, Ky. She described a congregation
aligned closely with Scripture, rejoicing in the fact that God has granted
faith to the people of all nations. "The church discovered that one
race cannot judge another easily without first understanding the logic'
of the other," she said.
Locklear was reading from "Visions of an Inclusive Church,"
a 1984 document of the American Lutheran Church, one of three churches
that merged to form the ELCA in 1988. "This vision remains that
a vision," she said. "For all the talk about inclusiveness,
the church consistently lags behind."
The "first theological mandate" of the church is to remember
that all people are created in the image of God, said Locklear. "No
matter how much our histories have been lost, no matter how much our histories
have been stolen," Christians claim their heritage in God's image,
she said. "As each image of God is connected to another, a beloved
community of faith is formed."
Technological advances have made it possible to travel around the world
in hours or online in seconds, said Rani Abdulmasih, an ELCA mission developer,
Dearborn, Mich., yet people may never cross the street to meet their neighbors.
Barriers of one type are broken, but human relationships may still suffer,
he said.
While Christians rejoice in their faith, there is the risk that they
will think they are better than others, said Abdulmasih. "Fear of
the other" can grow into bigotry, stereotyping and racism, he said.
Abdulmasih urged participants to pray for guidance and to wait patiently
for the ability to break those barriers. "Do not pray for tasks equal
to your abilities," he said. "Ask for the strength to do more."
A six-inch step is another barrier, said the Rev. Margarita Martinez,
bishop of the ELCA Caribbean Synod, Dorado, Puerto Rico. In addition to
emotional and spiritual barriers, she reminded participants that physical
barriers in the church need to be removed. Martinez lost her left leg
to cancer in her youth.
The church is surrounded by barriers and divided by barriers, said Martinez.
The gospel of Jesus Christ is that God has an unconditional love for everyone
something many people don't know, she said, and the church will
have to break its barriers to apply that message to the lives of individuals
and families.
"To break a barrier is to change a way of life," said Martinez.
"The biggest barrier we have as people of God was taken care of by
Jesus."
The ELCA is doing a good job of identifying barriers and recognizing
they can be harmful, Martinez said later in an interview. The church is
"listening to the pain" those barriers cause, she said.
The next step is to be intentional about breaking the barriers "in
a more programmatic way," Martinez said. "That means budget.
That means action plans. That means really doing something about it."
"There are many barriers that affect people that have to do with
language, culture, gender, sexual orientation, class, consumerism and
race," said Martinez. "So, there are a lot of issues to attend
to, but the more we talk about the existence of those barriers, the better
we can address them. I feel proud that my church is beginning to do that
in intentional ways," she said.
The institute's participants could select two of 16 different workshops.
Topics included evangelism in various ethnic communities and through coalitions,
youth and evangelism, "building community in song," hospitality
and the current ELCA studies on sexuality.
Bishop Warren conducted a special forum on "Building a Vision for
Multicultural Ministries in a Synod" for all participants. He introduced
"mission pastors" who are developing new ministries in the Atlanta
area.
The Rev. Frederick E.N. Rajan, executive director, ELCA Commission for
Multicultural Ministries, Chicago, discussed a proposal to combine the
annual Multicultural Mission Institute with a new Multicultural Music
Festival and the biennial assemblies of the five ethnic associations of
the ELCA to create one biennial Multicultural Gathering beginning in 2004.
The gathering would simplify planning and reduce expenses, he said.
The Multicultural Mission Institute has been
held during the first weekend of November every year since 1989, with
the exception of 2001. The first Multicultural Music Festival was held
June 27-30 in St. Paul, Minn., where more than 250 people celebrated the
musical traditions of various ethnic communities and learned how Lutherans
use those traditions in worship.
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