Church Social Service an Integral Part of Society's
Development
Bread for the World Director Urges Priority Setting
Based on People's Needs
November 6, 2002
JOHANNESBURG, South Africa The head of
a leading German Protestant aid agency has stressed that the churches'
social service work (diakonia) should be "the vanguard of life and
of the church in the world."
Diaconal interaction with society is always
two-pronged, Rev. Cornelia Fuellkrug-Weitzel director of Bread for the
World (Brot fuer die Welt), the social service agency of the Protestant
Church in Germany, told participants in a Lutheran World Federation (LWF)
global consultation on diakonia. On the one hand diaconal social service
needs to be totally involved with developments and problems of society.
On the other, it is part and parcel of these developments and problems
and is affected by them in many cases much earlier than the churches'
realization of these changes in society.
The November 3-7 conference on "Prophetic
Diakonia For the Healing of the World" in Johannesburg, is
dealing with the understanding of the church's social service in its national
and international context.
In her presentation, Fuellkrug-Weitzel pointed
out that diaconal work is dependent on the government structures and on
the degree of differentiation and specialization of the social systems.
Diaconal work is furthermore embedded in the dynamics of neo-liberal globalization.
It is important to note, she said, that all local, national and regional
contexts including confessions and religions are increasingly
subjected to similar economic structures and dynamics. Individuals, ethnic
groups and nations are mercilessly played against each other in the competition
for resources and markets. As a result, traditional communities are experiencing
the pressure of fragmentation and competition.
With a view to the biblical background of diaconal
work, Fuellkrug-Weitzel emphasized that service was not only part of the
life of Jesus Christ, but that it determined his life in its totality.
Diakonia is the essence of the church, she said.
Diakonia as loving service is part of the mission
of the church. "It moves the church to set aside its own agenda and
not to put its own existence, preservation and market value on the market
of denominations and religions' first," Fuellkrug-Weitzel continued.
This would place the importance of denominations in diakonia into perspective.
Furthermore, diakonia is an indispensable part of the mission of the church
in the world. Its mission is to proclaim the good news of the gospel.
Fuellkrug-Weitzel challenged the church to take
advantage of all its instruments and potential, in its efforts to respond
to the needs of the poor and marginalized. The living conditions of the
poor and needy cannot be solved through charity alone. The nature of structural
poverty demands methods that address not only its root causes but also
consequences. Empowering the poor to use their own capacity is important
just as Jesus' support to the poor mainly consisted of his trust in their
own ability to help themselves, she noted.
She pointed out that the setting of priorities
in diaconal work should always be based on the needs of the poor as determined
and articulated by themselves. Further, according to biblical understanding,
the limits of diaconal work are never determined by the boundaries of
churches, ethnic groups or gender among other categories.
Diakonia is also a challenge to act as "the
thorn in the side of the church." It questions the condition of the
church with respect to its capability to render social service to the
poor and demands continuous adaptation and change. Diakonia continuously
reminds the church to be open and accountable in situations of trouble
and need, and to take a clear and committed stand in the face of human
misery even at the cost of its long-standing principles, Fuellkrug-Weitzel
concluded.
There are over 80 representatives from Lutheran
churches, partner organizations, social service agencies and institutions
in the consultation organized by the LWF Department for World Service
in collaboration with the Departments for Mission and Development as well
as Theology and Studies.
"For the Healing of the World" is
the theme of the LWF Tenth Assembly, taking place from 21-31 July 2003
in Winnipeg, Canada. The Assembly is the Federation's highest decision-making
body. It meets every six years.
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