Possible Earliest Reference to Jesus Found
October 24, 2002
WILMORE, Kentucky The Rev. Ben Witherington
III is in the middle of a whirlwind dating back to A.D. 63.
A New Testament professor at Asbury Theological
Seminary and a writer for the Biblical Archaeology Review, Witherington,
a United Methodist pastor in the Kentucky Annual Conference, took part
in the national announcement Oct. 21 that a limestone ossuary recently
discovered in Israel appears to provide the oldest archaeological evidence
of Jesus Christ.
The ossuary, a box used by Jews at the time of
Christ to hold the bones of the deceased, has a simple but provocative
Aramaic inscription: "James, son of Joseph, brother of Jesus."
"The inscription reads James, son
of Joseph, brother of Jesus,' not James, brother of Jesus, son of
Joseph,'" said Witherington. "We might have expected the latter
if this was a forgery. Also, if we had the latter inscription it would
raise some questions about Jesus' relationship with Joseph. As it is written,
it simply tells us James" relationship to two of his close relatives
his father and his brother."
"This inscription is the most important
extrabiblical evidence of its kind that James existed, was someone important,
and was the brother of another early Jew who was very important
Jesus."
It is unusual for the box to have an inscription
that refers to a brother, he said. It was not the usual practice to put
a brother's name on the ossuary unless the brother was someone who was
well known, he said.
"Since the Aramaic here clearly says brother,
without qualification, the natural inference is that James had the same
sort of blood kinship to Jesus as he did to Joseph. In other words, it
argues against any theories that Jesus' brothers were actually his cousins,
as according to some later Catholic traditions."
The limestone box was discovered several years
ago after being purchased by an antiquities dealer in Jerusalem for somewhere
between $200 and $700. It was kept secret while undergoing authentification
tests since its discovery.
"I have done my own evaluations, and I am
convinced it is the real deal," Witherington said. "The box
has been out there for 15 years. Clearly it has been handled by people
who were oblivious to its value."
This discovery has some important implications,
Witherington said.
"The language of the holy family was, as
we have long thought Aramaic, not Hebrew or Greek. Probably the primary
language of the earliest Jewish Christians in Jerusalem, who likely were
responsible for burying James and inscribing this box with the Aramaic
inscription, was Aramaic," he said.
"As the Jewish historian Josephus suggests,
James lived and died in Jerusalem, and now we know he was buried there
as well, not in his home region of Galilee," he added. Josephus'
evidence suggests that James was killed in A.D. 62, which coincides with
the dating of the ossuary.
Witherington said if the burial took place around
A.D. 63 it suggests the Jewish Christians had not yet fled the city, though
the Jewish War with Rome was already percolating.
"It would be my conjecture that the reason
the bone box contained no bones when found is because the Jewish Christians
who fled to Pella (according to church tradition) probably took the bones
with them, so his remains would not be desecrated by the Romans. The bone
box was probably too heavy to flee with, especially if the city was left
in haste."
Witherington said the cursive Aramaic inscription
helps set a limit on the period when it could have been written.
"Acts 21 informs us that Paul met with James
in Jerusalem on his last journey to Jerusalem. This dates to the time
when Festus and Felix were the proconsuls in Judea. This places this event
to the period A.D. 58-60, probably the earlier end of that period,"
he said.
"This confirms that James was still alive
at that time, and since Paul and Luke left Jerusalem in A.D. 60, it is
probably significant that Luke does not mention the death of James. This
is because it did not occur when he was there, and he apparently did not
know about it after they went to Rome and Luke wrote Acts."
The next step for Witherington will be to co-write
a book about the discovery with Hershel Shanks, editor of Biblical Archaeology
Review. The Discovery channel will air a special on the find next Easter
and the book is scheduled to be published at about the same time.
"James has long been thought of as a stepbrother.
This will ratchet up the interest in James, which is important."
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